The Butterfly Effect

A monarch butterfly

              … here is the deepest secret nobody knows
(here is the root of the root and the bud of the bud
and the sky of the sky of a tree called life; which grows
higher than the soul can hope or mind can hide)
and this is the wonder that’s keeping the stars apart
             i carry your heart (i carry it in my heart) 
                                                            e.e. cummings

What would our world be like if, instead of training the young to value money and material things, they would learn to value truth, creativity, and love? If they could learn to carry the heart of the other in their own heart? Why is such a world only theoretically possible? Obviously, it is the way we have structured rewards and punishment in our dysfunctional society. That money is the basis for purchasing goods and services makes materialism, if not inevitable, then highly likely. Those with the most money get the most toys. But what if goods and services were available regardless of money? What if we rewarded nonmaterial values? We can all imagine a society where hard work, honesty, teamwork could guarantee a child a free high school and college education. Such a society could guarantee a reasonable income and work once they completed their education. Why do we consider these things noble yet highly unlikely to occur? What must we change to move us in that direction?

Let’s begin with the young and the learning they undergo. On the optimistic side, schooling, when done right, is mainly a positive thing. Children learn to be social. They get interested in science. We encourage their curious ways. Whatever goes wrong with this expectation and outcome is correctable without having to rethink what education is. I would even argue that the competition that is fostered in grade school is a good thing as well. Whether in athletics or academics, competition is a healthy motivating force. It goes wrong when it becomes entirely a selfish endeavor, with no consideration for others. Is that the clue to what takes us in the wrong direction?

Some argue that selfishness is a part of human nature; that children are the ultimate narcissists; and unless society counterbalances that drive, things will go awry. If true, then what are the social forces that provide such counterbalancing drives. I would argue that things like church, group associations, a multi-ethnic, diverse culture are important. And what is at the core of what these institutions teach? I would say they teach us empathy; to put ourselves in the shoes of the other; to carry their heart in our own heart. Empathy is the counter to selfishness. Unfortunately, these countervailing forces in society are currently losing authority or producing an unnatural backlash. This is the root of the problem. The lack of a counter to our selfish drive is creating narcissistic individuals not interested in others. Of course, we are talking about massive generational, value- and age-based changes going on in the world. Is there one small thing that can change this inevitable storm?

Some argue that the world is a chaotic, dynamical system. In such a system, the fluttering of a butterfly in South America can have a significant effect on the weather in North America. Perhaps this essence of chaos theory applies to the chaos of social turbulence we are experiencing. Many answers about which behavior would be most effective are possible. But the one that rings most true, and which lies at the root of the root of the answer, is love—unconditional love. Love is empathy in action. Learn to love in this way. Teach others to love without judgment. This small beating of your wings might just change the turbulence you and all of us are experiencing.

The Root of the Root of the Problem

We are momentarily paralyzed deciding how to respond to this moment. Our hearts ache to support the righteousness of the protests and Black Lives Matter.  We march alongside the protestors and utter words of support. Yet, we are at a loss as to how to make that support real, substantive, caring, and long-lasting. From lay folks and language experts to professional academics, there is a sense of disconnection and free-floating uncertainty as to what to say, how to explain, and how to respond.

Part of the problem is that we recognize the enormity of what needs to change. That those changes must occur at different levels, from personal to social, from kindergarden to corporate. And this enormity is paralyzing for we recognize that such changes take time, yet we need an immediate response. One solution out of this dilemma is to start with fundamental causes. That is, we must get to the root of the root of the problem. We need to understand what the fundamental motivating force is behind the problem. In this case, knowing the root of systemic racism may help us consider more long-term solutions.

Most of us live creatively and function well in the world. E.E. Cummings expressed this beautifully in the poem I Carry Your Heart with Me. In it he conveys that when we carry the heart of the other, of the world, or of God within our own heart, it becomes “the wonder that’s keeping the stars apart.”  But who has not experienced the opposite, the worrying, anxiety, overwhelmed feelings, and seeing no way out of dire circumstances? When the effects of these normal human experiences persist because of events, like the ones we are facing, and they alter our mood, rational deliberation, and behavior, it disrupts the normal flow and joy of living.  It disrupts the wonder of life. When this judgment persists and turns unmanageable, it becomes the basis for disorders such autoimmune and emotional disorders, heart problems, addictive behaviors, and suicidal ideation. If the deliberation gets out of control, then psychopathology is the inevitable consequence.

While the pressures of life, such as a medical pandemic and protests against systemic racism, can exacerbate such difficulties, the root of the problem is our anxious, fearful, and uncontrollable mind. Once we understand this root problem, one centered on ego-based thinking, then we must be open to escaping the conundrum and stepping into joyful, creative living.  The solutions are easy to understand and available to everyone. Yet, these answers can be the hardest thing for anyone to do, for they call for a genuine change in perception and awareness. These changes start by holding the heart of the other within our own, even if the other is a sadistic policeman who should protect and not hurt us. Gaining knowledge and understanding the problem this way provides insight into our common humanity. It also provides the motivation for the required changes.